As far as I know, most other religions have a similar attitude. Even LaVeyan Satanism has fairly peaceful principles.
Now to your main paragraph... It is an interesting view, first of all. I can't really agree, but it is difficult to find arguments against your thesis. The electricity example works for every religious concept, so it is a good support for your idea as well as for the Christian concept of God. As you say, both ideas are very different - which might be my problem because I have lived with and believed in the Christian God for years.
One thing I dislike is the following sentence: It makes everything on Earth grow; it makes all the atoms of an object to be connected to one another and form that object; it makes different laws work. It doesn't matter how you call it - it IS there.
While I agree with the last part ("It doesn't matter how you call it - it IS there"), the former part is a stronger contradiction to science than what I believe in. I think you know the old problem - "Darwin has disproved the Bible". In my view there is no contradiction between Darwinism and Christianity; and just a week ago in a lecture about neurobiology and freewill I learned how to put it in good words: Philosophy differenciates between reasons and causes (freely translated, I don't know if these words are the scientifically correct ones). Transferred to our topic, science asks for reasons why the world works as it does (mainly natural science; others social sciences and humanities work a bit differently) while religion asks for causes. In the sentence I quoted, you are mixing this up by asking for reasons from a religious point of view. I'd say that humanity has learned to divide between reasons and causes during the last few hundred years (starting with Galilei and Kepler). I don't want to call you medieval

If you see your concept of "God" as something natural in the way you describe it, this also means that your God could not plan anything, right? If it is a kind of energy (or something different, but similarly diffuse), it can't have a mind. But then again, your God consists only of a few natural laws that have not been discovered yet - and when they are discovered, God literally becomes calculable. This would lead to having no God at all. I want my God to be supernatural - at least the same way that human feelings and decisions are supernatural: They can't be predicted, and they won't ever become predictable. Of course, they are part of nature, but they are not completely understandable. (Though psychology tries

I find this very interesting, please continue writing

I just reread the older posts and found a fun thing in mcsm's last text about angels and demons not being a faceless force of nature. Maybe they are both? From what I know about angels, they are able to appear from out of nowhere - perhaps they are a faceless diffuse energy that can convert into matter? 100 years ago an unknown physicist named Albert Einstein found out that energy and matter are the same thing...
About the "good/evil" thing: Good point, electriczax! I don't think a human can ever be only good or only evil. Some come close to one of the extremes, but they can never be completely good or completely evil. But maybe mcsm was talking about supernatural forces? If so, it sounds a lot more reasonable.
Three things I have noticed while writing.
1) I don't like using "he/she" ([\i]gendering[i], if this word exists in English language) because it is horribly confusing and unneccessary and I have seen how to take it too far (in German it appears a lot more often because male and female words have different endings, unlike in English). I like the old generic masculine and I hope no one hates me for that.
2) I talk a lot about Christianity and not about other religions. The reason is that I simply don't know them well enough to use them in my argumentation. I guess most of what I say is true at least for the other world religions too.
3) These three points are only for clarification, but I fear they will cause even more questions to pop up. Whatever, I like discussions.